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Broadview's ebooks run on the industry-standard Adobe Digital Editions platform. Learn more about ebooks here. Writing Science in the Twenty-First Century offers guidance to help writers succeed in a broad range of writing tasks and purposes in science and other STEM fields. Concise and current, the book takes most of its examples and lessons from scientific fields such as the life sciences, chemistry, physics, and geology, but some examples are taken from mathematics and engineering.

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The book emphasizes building confidence and rhetorical expertise in fields where diverse audiences, high ethical stakes, and multiple modes of presentation provide unique writing challenges. Using a systematic approach—assessing purpose, audience, order of information, tone, evidence, and graphics—it gives readers a clear road map to becoming accurate, persuasive, and rhetorically savvy writers. Emphasizing the growing pre-eminence of digital and multimodal writing, Thaiss includes lively chapters on texts as generically diverse as the traditional journal article, Twitter postings, and online infographics.

He extends this granular analysis to each section, teaching readers effectively how to make persuasive, ethical scientific arguments. With its conversational, coach-like tone, the book will be accessible for any undergraduate.

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Thaiss deploys the year-old tradition of rhetoric in discussions of familiar and emerging genres. Covering the scientific research article, abstracts, and other well-established genres, he provides a strong foundational text for students of science communication. The aim of this tetralemma is to demonstrate the radical contingency that is at play in our grasp of reality — and this applies equally to our grasp of the experience of happiness.

The negative, what opposes happiness, is as essential to happiness as the positive components; ignoring the negative effectively negates happiness. In this way we can say that the analyses and discussions about happiness in On Happiness have conceptual and logical vindication.

Political Philosophy in the Twenty-First Century

Focussing on happiness as a life goal or investing in a sense of entitlement to be happy, is finally self-defeating. Happiness is thus an epiphenomenon, a by-product of doing and achieving something that has value. Like a shadow thrown by a light, happiness inherently depends for its existence on another source than itself. On Happiness illuminates the phenomenon of happiness with a clear eye to its paradoxical nature — that in seeking to capture the essence of happiness itself, many divergent and sometimes seemingly opposing notions come into play.

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  • Paradoxical, also in that in mustering all the strategies and necessary ingredients for a happy life, sometimes in the end the reverse is in fact achieved — abject misery. The editors thus demand that readers be prepared to relinquish the cherished conventional nostrums about happiness in favour of a more nuanced approach, one that may in fact lead to some rather uncomfortable conclusions.

    Commonsense assumptions about happiness are interrogated through various lenses — philosophical, political, social, cultural and literary — ultimately inviting us both to reconfigure our understanding of the paradox of happiness and to seek out ways of better addressing issues that block or corrupt our flourishing as individuals and as societies. But is a good life necessarily a happy one? What significance should we assign to the various values or virtues? Is there an intrinsic interdependence between certain values and virtues?

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    Is happiness dependent on freedom, justice, courage or honesty? Can a slave, an unjust person, a coward or a liar be happy? A virtuous person may have tragedies befall her — would we wish to claim that her life was a happy one? Rather they could indicate a deficiency of piety and sacrifice and potentially close the gates of heaven. The early modern period heralded the beginnings of philosophical efforts to wriggle out of the straitjacket of the medieval scholastic dogmatism.

    Political Philosophy in the Twenty-First Century by Steven M. Cahn | Hachette Book Group

    As Husserl, Stein, Scheler and Merleau-Ponty argue, we are not isolated solitary creatures but are born into sociality and sociality is constitutive of the kinds of beings we are. Burgeoning research in the field of social cognition into intersubjectivity, empathy, altruism and compassion lends significant empirical support to these phenomenological accounts.

    Optimism, the notion of dispositional happiness which is able to face obstacles and vicissitudes with resilience, also warrants examination. Bob Brown, the former leader of the Greens, aligned himself with Candide in giving his memoir the title Optimism: Reflections on a life of action. Candide and Brown both are witness to the devastation and corruption that goes hand in hand with ignorance and greed, and both finally settle for cultivating their respective gardens.

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    • Brown writes:. These days I am an optimist and I like it. What is relevant here is that happiness and optimism do not arise ex nihilo , they are situated in the world, a particular time and place, and arise in dependence on cultivation and action. The scope and concerns of each essay, nonetheless, spill across disciplinary boundaries so that the ethicist, the economists, the philosophers, the professors of English and of law, the psychologist and the cultural theorists all draw variously on literature, philosophy, politics, comedy, history and the human sciences.

      On Love : A Philosophy for the Twenty-First Century [Hardcover]

      This interweaving of thought and styles makes the collection both particularly readable and provocative. In the first section, Philosophical Engagements , Clive Hamilton launches an incisive examination of the opposing forces of self-deception and authenticity. He targets specifically the happiness industry which underwrites the consumerist culture of markets, brands and lifestyle icons, leading, he argues, to the corruption of values, the trade in false promises and the dumbing-down of society in general.

      In this way unhappiness is neither an unfortunate state of mind, nor the outcome of difficult external circumstances such as debt, failing marriages, poor health, unemployment or overwork for example; it is just having the wrong attitude, being out of tune with this positivistic universe and as such becomes blameworthy. While the Bhutan case study may have inspired a questioning of values about prosperity, Quiggin concludes that how something is measured does not fundamentally alter that which is measured.

      This may be the key connecting insight across the collection: we understand happiness by considering concepts that stand in apparent opposition to it, in this case, sadness.